Swami Aparajitanandaji's Lecture on "Essence of Vedanta & Upanishads"

Swamiji’s lecture was on Knowledge talking about “Essence of Vedanta & Upanishads”.

His teachings were as follows
  • In one line if you want to write about Vedanta or Bhagavad Gita Tat Tvam Asi => That you are
  • The guru tells shishya, ‘You are That’
    Aham Brahma Asmi => I am Brahman (God)
  • God is ‘Sat Chit Ananda’ which literarily means Existence - Consciousness - Bliss.
Upanishads say “You are of the nature of infinite bliss. You are immortal” However, we do not seem to experience this!!

This is because of the facts of ‘Identification Theory’.

Identification Theory:
When entity ‘A’ identifies with entity ‘B’, the properties of ‘B’ appear to be the properties of ‘A’.
Example:
  1. Assume that you are in a theatre, Ads & popcorn is over & movie is started. Then slowly the story unfolds & you are gradually involved completely into the movie. Eventually whatever happens in movie happy or sad to he or she, it happens to you also.
    Here character in movie is entity 'A' & you are entity 'B'.Though you have no personal connection with characters in the movie.
  2. Assume mother => Entity ‘A’ and child => Entity ‘B’"If you win, she rejoices, if you fail, she weeps"
    which means the property (emotions here) of the child (i.e. entity 'A') appear to be the property of the mother (i.e. entity 'B').
Entity A is Consciousness, which is infinite and Entity B is matter, which is finite
  • Combination of five elements listed below is called matter.
    •  Akasha
    •  Vayu
    •  Agni
    •  Jala
    •  Prithvi 
  • Consciousness is Sat Chit Ananda
  • In reality I am That Infinite Existence Bliss Consciousness but due to the identification theory, I feel I am finite and hence come to suffer sorrow.
  • Story: A shepherd was taking herd of sheep into forest for gazing & bleeting. Lion was watching how the baby herds follow the senior herds and shepherd. As day passed by, the lion followed the sheep. Over years and years of doing the same as what sheep was doing & now the lion has become a coward. A new wild lion came into the forest & was stunned by the old lion's behaviour and cowardice. The old lion couldn't recollect the bravery of their species. Later the wild lion took the old lion to a pond, showed him and explained the difference between the sheep & lion and finally made it realize its strength.
    Here 
    Sheepish Lion  - We
    Wild Lion           - Sadhguru
    Pond                 - Scriptures
  • We are God but we have been living like an immortal puni human, so we do not accept we as god.
    There comes a wild lion - Guru - who shows our true nature to us, by walking us through the Vedantas
  • Guru is the one who shows us that we are blissful by nature by guiding us through the Upanishads and Vedas; A person who comes to know oneself is called God Man / Jeevanmukta and this state is nothing but Mukti.
    Where-ever oneness there is love,
    Where-ever love there is compassion.
  • At the seat of meditation, you shift your attention to consciousness.
  • Everywhere there is a consciousness but we are trying to find the existence or form of consciousness. Even in deep sleep, there is consciousness though you say 'I slept well so I know nothing. Basically we are not able to experience our infinite nature because of our presence in the finite body.
  • Why you feel jealous of others success or good marks?
    If the otherness goes away, you will not feel jealous.
    If you identify yourself with your mind, you will feel jealous.
    If you identify yourself with your intellect, you will not feel jealous.
  • Sorrows begins with identification and ends with the reverse.
Bhagawad Gita - Chapter 9; Verse: 2
rāja-vidyā rāja-guhyaṁ pavitram idam uttamam
pratyakṣhāvagamaṁ dharmyaṁ su-sukhaṁ kartum avyayam

This royal science, royal secret, the supreme purifier, realisable by direct intuitive knowledge, according to the dharma, is very easy to perform and imperishable.

The royal secret is you are God but you don't understand. Even when you are told, you don't understand. The above principles are very easy to practise and you will get good results.

Special Lecture - "Why do we..?"

Children are always inquisitive to know why we do certain things in temples and the special talk from Usha Didi was on “Why do we do Pradaksina & how” and “Why do we ring bell in temples & how?” 

Why do we do Pradaksina?

  • What is Pradaksina?When we visit temple, after offering prayers, we circumambulate the inner sanctum sanctorum  of the temple with folded hands often chanting prayers, is a very common ritual in Hindu temples, which is called as Pradaksina.  The devotees walk around the innermost chamber of the shrine housing the temple deity.
  • Why do we do Pradaksina?
    We cannot draw a circle without a centre point. The Lord is the centre, source and essence of our lives. We acknowledge this by performing Pradaksina recognizing him as the focal point in our lives and go about doing our daily chores. This is the significance of Pradaksina.

    Also, every point on the circumference of a circle is equidistant from the centre. This means that wherever we may be or whoever we may be, we are equally close to the lord. His grace flows towards us without partiality.
  • How is Pradaksina done?
    Pradaksina is done in a clockwise direction on to one's right side facing the deity inside the garbhagriham.

Why do we ring bell?

One or more bells are generally hung from the top or at the temple dome near the entrance. The devotees ring the bell as soon as he enters, there after proceeding for darsana of Lord and prayers.

Is it to wake up the Lord? But the Lord never sleeps. Is it to let the Lord know we

have come? He does not need to be told, as He is all knowing. Is it a form of seeking
permission to enter His precinct? It is a homecoming and therefore entry needs no permission. The Lord welcomes us at all times. Then why do we ring the bell?

The ringing of the bell produces what is regarded as an auspicious sound. It produces the sound Om, the universal name of the Lord. There should be auspiciousness within and without, to gain the vision of the Lord who is all-auspiciousness.

Is it to wake up the Lord? But the Lord never sleeps. Is it to let the Lord know we
have come? He does not need to be told, as He is all knowing. Is it a form of seeking
permission to enter His precinct? It is a homecoming and therefore entry needs no permission. The Lord welcomes us at all times. Then why do we ring the bell?

The ringing of the bell produces what is regarded as an auspicious sound. It produces the sound Om, the universal name of the Lord. There should be auspiciousness within and without, to gain the vision of the Lord who is all-auspiciousness.

Even while doing the ritualistic aarati, we ring the bell. It is sometimes accompanied by the auspicious sounds of the conch and other musical instruments. An added significance of ringing the bell, conch and other instruments is that they help drowned any inauspicious or irrelevant noises and comments that might disturb or distract the worshippers in their devotional ardour, concentration and inner peace.

Further, the sound of the bell is 
  • considered auspicious which welcomes divinity and dispels evil.
  • said to disengage mind from ongoing thoughts thus making the mind more receptive.
  • said to help in controlling the ever wandering mind and focusing on the deity.

As we start the daily ritualistic worship (pooja) we ring the bell, chanting:
Aagamaarthamtu devaanaam gamanaarthamtu  
rakshasaamKurve ghantaaravam 
tatradevataahvaahna lakshanam
I ring this bell indicating the invocation of divinity, so that virtuous and noble forces enter; and the demonic and evil forces, from within and without, depart.

Usha Didi's lecture was certainly an eye opener on the science and belief behind the right way of worship.